3. Daniel relates the
details of the king’s dream (2:31-35).
a.
Preliminary observations:
v.
31: "You, O king, were looking and behold, there was a single great
statue; that statue, which was large and of extraordinary splendor, was
standing in front of you, and its appearance was awesome.”
o A spectacular and
unforgettable image of “extraordinary splendor;” “awesome” (NKJV, NASB);
“terrible” (KJV), or “frightening” (ESV). Later this vision served apparently
as the model and inspiration for the golden colossus of 3:1.
o Contrast the
impressive nature of this image (reflecting the undeniable outward grandeur of
human civilization) with the ugly monsters of ch. 7, representing the same four
kingdoms (as seen, perhaps, from a more spiritual
perspective).
b. The
substance of the dream (vv. 32-34).
32"The
head of that statue was made of fine gold, its breast and its arms of silver,
its belly and its thighs of bronze, 33its legs of iron, its feet
partly of iron and partly of clay. 34"You continued looking
until a stone was cut out without hands, and it struck the statue on its feet
of iron and clay and crushed them.
o The colossus,
representing Gentile world power
(vv. 37-43), is a single but composite image; the various
elements of the preceding empires are adopted and absorbed by the subsequent
ones—representing a cultural continuity; the sinful age of human government
(Luke 21:24; “The Times of the Gentiles”).
o The metals are of
decreasing value and preciousness—but generally of increasing strength;
indicative of decreased political sovereignty combined with an increase in
military power.
The Great
Colossus representing the Times of the Gentiles (605 BC-???)
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