Knowing the
Incomprehensible
(Attributes of God Series: God is
Incomprehensible)
Pastor Terry Reese,
Valley GBC, Armagh, PA, 11/29/2020
Intro: Knowledge in
an Age of Postmodernism.
Postmodernism: a movement characterized by
broad skepticism, subjectivism, or relativism; definite knowledge is held in
suspicion.
I. God’s Incomprehensibility Defined:
“God cannot be completely comprehended by any finite mind.” Alva J. McClain, God & Revelation
II. Scripture.
Job 5:8-9: “But as for me, I would seek God, and I would
place my cause before God; Who does great and unsearchable things, wonders
without number.”
Ps. 139:6: Such knowledge is too wonderful for me; it is too
high, I cannot attain to it. [David, speaking of God’s omniscience]
Ps. 145:3: Great is the LORD, and highly to be praised, and
His greatness is unsearchable.
Is. 40:28b: His understanding is inscrutable.
Rom. 11:33: Oh, the depth of the riches both of the wisdom and
knowledge of God! How unsearchable are His judgments and unfathomable His ways!
III. Incompatible
with Theological Rationalism.
There
is much about God that we cannot comprehend.
He cannot be understood through rationalism, intuition, or feelings.
Only
an incomprehensible God is worthy of worship; any “god” that we can fully
comprehend must be smaller than ourselves!
IV.
Limitations upon our knowledge of God.
1.
Our finite wisdom;
2.
Our moral imperfections;
3.
Our limited supply of Divine Revelation
V. Incomprehensibility doesn’t mean “unknowable”
a. The claims of Post-Modernism, Existentialism, Neo-orthodoxy, Islam: “God is unknowable.”
b. Response: Because we don’t know everything does not mean that we know nothing. God cannot be known completely or exhaustively by finite minds—but this does not mean that He cannot be known adequately and genuinely.
c. God reveals Himself through various channels—especially through Scripture and through the Incarnate Christ! Through these means, we can have a true—but finite and limited—knowledge of Him (Jer. 9:23-24, 31:34; John 17:3; 1 John 4:7-8, 5:20).
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