Have
You Not Read?”
Why we believe in the Inspiration of Scripture
(Pastor
Terry Reese, Valley GBC. Armagh, PA; May 17, AD 2020)
TEXT: Matthew 22:23-33.
The title of our message is based upon Matt.
22:31 (“Have
ye not read…?”), which was a comment directed by our Lord unto the
Sadducees, a philosophy-tainted elitist group of religious professionals whose
empty ceremony-based religion couldn’t bring itself to ideologically embrace
the Biblical idea of the Resurrection. Jesus told the following:
29"You are mistaken, not understanding the Scriptures nor the
power of God. 30For in the resurrection they neither marry nor are
given in marriage, but are like angels in heaven. 31But regarding
the resurrection of the dead, have you not read what was spoken to you by God: 32'I
am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not
the God of the dead but of the living."
NOTE something:
if they had but KNOWN and EMBRACED the teaching of Scripture with all of their
hearts, they wouldn’t have erred!
They wouldn’t have been mistaken!
Intro: A catholic essential—the Authority,
Inerrancy, & Inspiration of Scripture.
A central affirmation of the universal
(“catholic”) church; one of the irreducables of the faith (i.e., that which
cannot be broken down, and you still have an orthodox, viable Christianity).
2 Tim. 3:16-17 ESV: 16All Scripture is breathed out by God and profitable for
teaching, for reproof, for correction, and for training in righteousness, 17that
the man of God may be complete, equipped for every good work.
This passage tells us 1) where the Scriptures
come from, and 2) what their function is; what they can do for you…
Note the testimony and affirmations of the
various Historic GBC affirmations of faith for the past 100 years, standing in
agreement with the above passage. The united testimony is clear: Grace Brethren
people historically affirm the inspiration and inerrancy of Scripture!
The Message of the Brethren Ministry (1921):
1. Our motto: The
Bible, the whole Bible and nothing but the Bible.
2. The authority and
integrity of the Holy Scriptures. The ministry of The Brethren Church
desires to bear testimony… to the belief that the Holy Scripture of the Old and
New Testaments, as originally given, are the infallible record of the perfect,
final and authoritative revelation of God’s will, altogether sufficient in
themselves as a rule of faith and practice.
Likewise, the revised and expanded 1969 FGBC
Statement of Faith:
1. The Bible:
the Word of God, the sixty-six Books of the Old and New Testaments,
verbally inspired in all parts and wholly without error as originally given of
God (2 Timothy 3:16; 2 Peter 1:21).
The CGBCI (Conservative Grace Brethren
Churches, Inter.) Statement of Faith:
1.THE BIBLE: We believe the Word of God, the
sixty-six books of the Old and New Testaments, to be verbally inspired in all
parts, and therefore wholly without error as originally given of God (2 Tim.
3:16; 2 Peter 1 :21). This record is final, authoritative, and unchanging! We
believe the Bible to be the all-sufficient rule for faith and conduct (apart
from integration with any other discipline) through the power of the Holy
Spirit to regenerate, sanctify, and equip the believer for life and service
(Jn. 17:17; Heb. 4:12; James 1:18-27).
Likewise, the recent “Charis Commitment to
Common Identity” statement:
4. The Bible - The sixty-six books, and only
these, known as the Old and New Testaments, are the written Word of God. God’s inspiration
and superintendence of the writing of every word of the Bible guarantees that
what was written is His Word and therefore authoritative, true, and without
error in the original manuscripts. God preserves His Word, which is powerful
and effective to accomplish His purpose of salvation among all nations.
Here is a good, simple, textbook definition
of inspiration that I found which seems to essentially hit upon the central
basics:
“God superintended the human authors of Scripture so that they composed
and recorded without error His message to mankind in the words of their
original writings.”—Charles Ryrie, Basic
Theology
I. But WHY do affirm these things?
This week, we address the basic reason of
why
we believe these things. We are dealing with the following questions:
“How do we know that these things are so?” “What
is the PROOF of inspiration?” “Why do we believe in this inerrancy, in light of
today’s truth-claims and sciences?”
Let us first observe that an answer is
required of us:
I Pet. 3:15: But sanctify the Lord
God in your hearts: and be
ready always to give an answer
to every man that asketh you a reason of the hope that is in you with meekness
and fear… [“Answer:” apologia, reasoned defense]
II. Many
apologists today promote the so-called inductive approach as best.
Inerrancy, they think, rests upon a
three-legged support (like a three-legged stool):
1. Scientific, archeological, and historical
investigation;
2. Logic & reason; and
3. The Authoritative Testimony of Christ.
III. There
are some problems with certain elements of this approach, however.
How many of us, for example, have the
infinite intellectual ability and omniscience to prove, through science, logic,
historical research, and archeology, that every
single verse in the Bible is true? Answer: No one! Even if such
a person existed, how long would it take to prove to someone else? Absurdity.
IV. To be sure, sound evidences commending
the Christian Faith are available…
And to be sure, God, if He so pleases, can employ
various evidences to attract the attention of an unbeliever. Many
evidences, and many convincing proofs, both internal and external to the
Scriptures, do exist… but for the skeptic,
the lost, the unregenerate, often no amount of proof is either sufficient
or convincing.
Fortunately, God has a more direct route to
the unbeliever’s heart and mind, via the
power of the Holy Spirit…
V. What should
our foundation be? Why should I believe in this Bible?
Answer: The testimony of Jesus Christ our
Lord. This is the stable foundation—the single great pillar—upon which our
case ultimately rests.
Our great claim, or thesis, this morning:
“Our Lord Jesus Christ affirmed and taught the verbal, plenary inspiration of Scripture,
and its infallibility and unlimited inerrancy.
It used to be sufficient to simply say “Jesus
affirmed the inspiration of Scripture.” But in recent years, terms such as inspiration—and even inerrancy—have been weakened and
redefined, so it has been necessary to become more expansive in our statements.
Various false theories of
inspiration:
·
natural inspiration (the Biblical writers were “inspired”
geniuses—like Beethoven or Shakespeare),
·
partial inspiration (only part of the Bible is inspired),
·
degree inspiration (some parts or more inspired than others),
·
concept inspiration (the concepts, not the words, are inspired),
·
moral inspiration (the Bible speaks truly only on matters of
faith and morals),
·
Barthian inspiration (the Bible is not objectively the Word of
God, but it becomes the Word of God when the human heart subjectively embraces
its spiritual truths).
Thus, today, we must say something like the
following in order to affirm the Biblical and historically orthodox view of
inspiration with clarity:
“I believe in the Verbal, Plenary Inspiration and in the
Infallibility and Unlimited Inerrancy of Scripture.”
Let’s break our extended definition down…
1.
Inspiration: the Scriptures are “GOD-BREATHED;”
they came out from the very Being of the God of Truth (2 Tim. 3:16).
2.
Vebal: the Bible’s inspiration extends to its
very WORDS.
3.
Plenary: ALL of the Scripture—every part of it—is
Inspired.
4.
Infallible &
Inerrant:
the Bible contains no ERROR, and is completely ACCURATE and TRUTHFUL.
5.
Unlimited inerrancy: The Bible is truthful & accurate
in EVERYTHING it
discusses and records—not simply in matters of “faith” (e.g., doctrine, and
morals). This applies even when it communicates historical facts and those
matters that have bearing upon the natural sciences.
B. Jesus’ affirmation of
the inspiration and inerrancy of Scripture is the
CENTRAL REASON we affirm the truth of this doctrine!
“In determining the nature of
biblical inspiration, nothing could be more significant than determining the
view Christ held regarding the Scriptures. Certainly no one ought to hold a
lower view of Scripture than He held; His view of the Scriptures ought to be
the determinant and the norm for other persons’ views.”—Paul Enns, Moody Handbook of Theology
VI. A
wealth of evidence at our disposal…
When it comes to this issue, with regard to
our Lord’s attitude towards the inspiration & inerrancy of the Bible, there
is in fact a wealth of material that demands our careful attention… In
fact, our Lord has much to say upon the subject… This vast
wealth of information, sadly, has been neglected by much of modern scholarship…
and that will be the subject of our studies next week!
VII. A final note:
Jesus’ handling of the Scriptures.
In the three Synoptic Gospels (Matthew, Mark,
and Luke), Jesus either quotes from or alludes to the OT more than 150
times—in-and-of itself a grand testimony unto His love and reverence for Holy
Scriptures!
Weekly Challenge:
·
If
Jesus valued the Scriptures so highly, what place do they find in our lives?
·
Do
we need the nourishment of Scripture less than HE did, in the days of His
humility?
·
Are
they our bread and daily sustenance?
·
Might
some of our
present and personal difficulties be rooted in our inability to know, understand,
internalize, and yield unto
the demands of Scripture? As with the Sadducees of old, might our Lord say unto
us: “HAVE YE
NOT READ?”
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