Monday, March 29, 2021

Studies in Daniel 3:4-7: Enforced Religious Unity

 

v. 4a: “Then the herald loudly proclaimed…”

o   The Herald functions as a Mouthpiece—much like the Second Beast of Rev. 13: Rev.13:12: “It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast…”

 

v. 4b: "To you the command is given, O peoples…”

o   A commandment—not a suggestion!

o   A reflection of the Empire’s vast national & cultural diversity—pointing to the politically unifying purpose behind the image.

 

v. 5a: “…that at the moment you hear the sound of the horn, flute…”

o   The first of two distinct means employed to inspire conformity: ALLUREMENT! The Way of Sin is made to appear appealing.  

 

o   Music is a powerful force and an effective means of stirring the heart.

 

o   The inspirational & suggestive power of music is effectively used to sell everything from soap to political agendas…

 

o   In the religious realm, music effectively stirs the soul, arousing passion & awe.

 

o   Music is a great gift of God (Ex. 15:20-21; Ps. 144:9; Eph. 5:19; Rev. 5:8, 15:2)!

Ps. 150:3-5: “Praise him with trumpet sound; praise him with lute and harp! Praise him with tambourine and dance; praise him with strings and pipe! Praise him with sounding cymbals; praise him with loud clashing cymbals!”

 

o   It can also be misused by the wicked, and by false religionists; note its early association with the Cainites (Gen. 4:21).

 

o   Music was of great delight and importance to the Neo-Babylonians...

Isa. 14:11: “Your pomp is brought down to Sheol, the sound of your harps…”

Ps.137:1-3: By the waters of Babylon, there we sat down and wept, when we remembered Zion. On the willows there we hung up our lyres. For there our captors required of us songs, and our tormentors, mirth, saying, "Sing us one of the songs of Zion!"

 

o   The exotic nature of Nebuchadnezzar’s orchestra: the last two instruments are indicated by Greek terminology.

 

o   This underscores the cross-cultural contact & exchanges that Babylon had with the Greek world, manifested in art, commerce, and various other realms.

 

o   Nebuchadnezzar was known to respect the Greek world, employing their mercenaries as soldiers, and also gracing his throne room with Ionic capitals on bright-yellow columns.

 

o   Liberal claims that the use of Greek terminology “proves” that the book is of later Seleucid Era/Maccabean origins are thus preposterous; and if so, why does the author use only a few Greek terms, rather than many?

 

v. 5b: “…you are to fall down and worship the golden image…”

o   An explicit call to idolatrous worship—the key word—mention 11 x’s in this narrative (vv. 5, 6, 7, 10, 11, 12, 14, 15, 18, 28).

o   Again, the purpose is to use the powerful means of religion to bolster & unify the state—which is ultimately epitomized in the exalted ruler.

 

o   Personality Cults remain central to totalitarian regimes (e.g., Hitler, Mao, etc.).

 

o   Nebuchadnezzar also recognizes that the powerful religious impulse within man must be appealed to, satisfied, and expressed in some form.

 

o   Idolatry is reflective of man’s natural impulse to satisfy his religious inclinations through some form of concrete, visual expression (cf., Ex. 32:4; 1 Kings 12:28).

Ex. 20:4: "You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.”

 

v. 6: “But whoever does not fall down and worship shall immediately be cast into the midst of a furnace of blazing fire.”

o   The second means designed to inspire conformity: FEAR! God’s Way is made to appear hateful, and repellant. 

 

o   Note disturbing parallels to the later activity of Antiochus IV Epiphanes (r. 175-164 BC)—a forerunner to Antichrist—in enforcing religious idolatry in order to bring unity to his kingdom, as recorded in the history of 1 Maccabees:  


41-42: “And king Antiochus wrote to his whole kingdom, that all should be one people, and that each should forsake his own laws. And all the nations agreed according to the word of the king…” 47: “…that they should build altars, and temples, and shrines for idols, and should sacrifice swine’s flesh and unclean beasts…” 50: “And whoever shall not do according to the word of the king, he shall die.” 54:“And on the fifteenth day of Chislev, in the hundred and forty and fifth year, they built an abomination of desolation upon the altar, and in the cities of Judah on every side they built idol altars.”

 

o   Note similar unifying efforts involving the religious exaltation of a man: e.g.,  Emperor-worship under the Caesars (foreshadowing that of the Beast; Rev.13:12,15).

 

o   The edict of Emperor Decius (c. AD 250) required that individuals obtain a certificate (libellus) signed by a magistrate, proving that they had sacrificed unto the gods and unto the well-being of the Emperor.  

 

v. 7: “…all the peoples, nations… fell down and worshiped the golden image…”

o   Compulsion in worship is fraudulent, and worthless to God; true devotion belongs to the interior of man’s being—the realm of the soul.

John 4:23-24: “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth."

 

o   Under such conditions & inducements, few refused to bow down—but three men did! These three foreshadow the martyrs of the Great Tribulation.

Rev. 13:15: “And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain.”

Rev. 20:4: “Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.”

Palm Sunday Bulletin Insert: "God-Forsaken" (Sunday, March 28th, AD 2021)

 

GOD-FORSAKEN

TEXT: Matt. 27:27-46; Ps. 22:1-3.

(Pastor Terry L. Reese; Valley GBC, Armagh, PA; Palm Sunday 3/28/21)

 

Intro. The 4th of Seven Words from the Cross: a word of Anguish.

Matt. 27:46: “My God, my God, why hast thou forsaken me?”

 

A. The occasion of these words: a Great Darkness (Matt. 27:45).

1. The Chronology of Calvary (the Synoptics reckon time in the Jewish manner; John employs a Roman system.

a. “the (Roman) 6th hour” = 6 AM: Jesus condemned by Pilate (Jn19:14).

b. “the (Jewish) 3rd hour” = 9 AM: The crucifixion begins (Mark 15:25).

c. “the (Jewish) sixth hour” = Noon: The Darkness begins (Matt. 27:45).

d. “the (Jewish) ninth hour” = 3:00 PM Jesus dies (Matt. 27:50).

 

Thus, Jesus’ trial ended about 6 AM. The crucifixion began about three hours later, lasting for about six hours.

 

2. For three hours (9 AM-Noon), He hung publicly on the Tree (Rom. 3:25) in daylight. All could see it was Jesus on the cross (not a fraud); His physical suffering are emphasized.

 

3. And then at Noon, a changethe Sun no longer shone!

A supernatural event; not a solar eclipse (Passover; full moon).

 

4. Darkness: emblematic of Divine Judgment & Doom (Ex10:21-23; Amos 5:18, 20, 8:9; Joel 2:1-2, 31; Matt. 24:29, 25:30; Rev 8:12, 16:10).

 

Judgment would eventually envelop the entire Hebrew nation (Zech.13:8; Jer. 30:7; Luke 23:28-31)—but ultimately, this Darkness speaks as to judgment falling upon Jesus for our sins.

 

B. Utter God-forsakenness (Matt. 27:46); Penal Substitution.

Jesus quotes Ps. 22:1; God’s holiness requires that the Savior be utterly forsaken, if men are to be saved (Ps. 22:3)

 

A break in fellowship with the Fatherthe most profound of all Love-relationships (Jn17:24)! Jesus’ spiritual anguish emphasized.

 

The Father pours out His full judicial wrath—the judicial equivalent of Hell—upon the substitutionary Sin-bearer (Isa. 53).

 

God-forsakenness: to be deprived of all good & perfect gifts that come from above, from the Father of lights (James 1:17).

Jesus was stripped of all good—of all graces—of all physical well-being & material benefits, comforts, emotional well-being & joy, psychological well-being, companionship, etc.

C. WHY did He endure this?

1. He was forsaken so that we never shall be!

Heb. 13:5: "I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU"

 

2. He was separated from the love of God so that we never will be!

Rom 8:38-39: For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

 

3. He experienced condemnation so that we never shall be!

Rom 8:1 Therefore there is now no condemnation for those who are in Christ Jesus.


Wednesday, March 10, 2021

Studies in Daniel (Chapter 3, vv. 2-3)


The Great Assembly Summoned…


 

v. 2a: “Then Nebuchadnezzar the king sent word to assemble…”

o   A mighty assembly including of all the Empire’s civil and military dignitaries was summoned to attend the statue’s grand dedication.

 

v. 2b: “…the satraps, the prefects and the governors…”

o   The offices are listed, apparently, in rank order, representing all the provinces of Babylon’s multi-national, multi-ethnic empire (cf. v. 4).

 

o   Question: “WHERE was Daniel?”

Answer: Unknown! Silence regarding his whereabouts makes it almost certain that he was not present, sharing the fate of his friends.

 

But there must a reason why—as a key political figure—his absence was plausibly “excused” or permitted by the king. Various possibilities

 

>Was Daniel “on assignment” elsewhere?

>Did the King consciously “re-assign” Daniel, knowing the nature of Daniel’s faith?

>Was Daniel suffering from a providential illness at the time?

>Some implausibly suggest that Daniel was present & did not bow to image—but

as a favorite of the king, was not denounced by the Chaldeans like his brethren.

 

Several benefits arising from Daniel’s absence:

o   Daniel’s absence is another indication of the book’s authenticity; a later, spurious narrative would probably made Daniel the hero—not his friends!

 

o   Daniel’s absence provides an opportunity for his friends to shine brightly like the brightness of the expanse of heaven (Dan. 12:3)!

o   It is this incident that leads to their induction into the “Heroes of Faith Hall of Fame” as those who “quenched the power of fire” (Heb. 11:34).

 

o   A reminder that Daniel was not alone in his struggles; the Lord always has a righteous remnant—even in the worst of times (1 Kings 19:18; Rom. 11:2-5)!

 

v. 3: “…the satraps, the prefects and the governors…”

o   The grand list of courtly dignitaries is repeated, reflecting the element of stately pomp the proceedings were intended to convey by Nebuchadnezzar.

 

o   Yet, such stilted and “serious” language also seems to have a mocking tone, pointing to the vain & foolish pomposity of self-idolatrous human grandeur.

 

o   What can be more ridiculous than an enforced (and thus empty) worship rendered unto a gold-plated idol (i.e., something less-than-it-seems), that is designed to overthrow God and derail His Kingdom, while celebrating Human Sovereignty and the Eternal Kingdom of MAN?

 

o   The same stilted, mock seriousness is also found in vv. 5 & 7, listing (twice) the six instruments of the Royal Orchestra.

 

The Vocabulary of Divine Love (Bulletin Insert: 3/7/21)

 

The Vocabulary of Divine Love

(Pastor Terry L. Reese; Valley GBC, Armagh, PA; March 7, AD 2021)

 

I. A Study in Terminologies. “Love” is spoken of in many ways!

A. The Love of God: expressed in the Greek word agapĂȘ.

Interestingly, the NT uses, as its most common & frequent term for “love” a term that had not been used either commonly or prominently within prior Greek literature; the term agapĂȘ.

 

B. There were other Greek terms currently available for “love:”

1. storgĂȘ: This refers to “natural affection;” a familial-type love. It is not used within the NT, except as a negative adjective (cf. Rom. 1:31, 2 Tim. 3:3; “unloving,” “without natural affection”).

 

2. erĂŽs: A possessive-type love usually associated with sensual desire (i.e., “erotic”). Despite its popularity within extra-Biblical Greek literature, the NT avoids the usage of this term.

 

3. phileĂŽ: Associated with friendship (i.e., the love of friends). It appears as the second most popular term used for “love” within the NT—though it is the most popular term used within pre-Biblical Greek literature.

 

C. So, why the was the term agapĂȘ employed by the NT writers?

“…it [agapĂȘ] was an orphan word, without any fixed heritage to give it special meaning within Greek thought. It is this word that the NT adopts and infuses with unique meaning. This word was chosen by the NT writers to convey to future generations the unique dimensions and overwhelming depth of God’s love and to explore the impact of that love on human beings.”—Lawrence O. Richards

 

The Biblical writers adopted this obscure word and imported their own meaning into it, making it distinctive of a godly, uncommon, and unique form of Love within a fallen world.

 

II. Love as a Divine Attribute defined (McClain & Whitcomb):

“That in God which moves Him to give Himself and His gifts [and His beloved Son] spontaneously, voluntarily, righteously, and eternally, for the good of personal beings, regardless of their merit or response.”

 

Biblical Agape is something is concerned with the greatest good of others, rather than with self. Agape is not simply a matter of emotion &, feeling, but is a matter of will, involving choice. Agape requires faithfulness, commitment, & sacrifice, without expecting anything in return from the beloved. It involves deliberate striving for another’s highest good, and is demonstrated through action.

Wednesday, March 3, 2021

Bulletin Insert: God is Love (Part 2)

 

GOD is LOVE; the Nature of Divine Love 

(Part 2)

(Pastor Terry L. Reese; Valley GBC, Armagh, PA; 2/28/21)

 

Intro: “God IS Love” (1 John 4:8, 16)—Love Personified!

1) Love is fundamental to the Divine Essence.

2) God’s Nature is the Source of Love, giving it real meaning. As

we grow in knowing God, we grow in the knowledge of love.

 

 

The character and nature of Divine Love

 

I. Uncompromising in holiness & righteousness (1 Cor. 13:6).

Ps. 11:7: For the LORD is righteous, He loves righteousness…

 

II. It is unselfish in nature (1 Cor. 13:5; Deut. 7:7-8).

Deut.7:7-8: "It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you…”

 

III. It is freely bestowed and voluntary in its nature.

Hosea 14:4: “I will heal their apostasy, I will love them freely…”

 

IV. It endures; an everlasting love that will not let us go!

Jer. 31:3: The LORD appeared to him from afar, saying, “I have loved you with an everlasting love…”

 

V. It is active, not passively speculative & theoretical.

John 15:13: “Greater love has no one than this, that one lay down his life for his friends.”

 

VI. It is forgiving (and thus secure).

1 Cor. 13:5: “…it keeps no record of wrongs.”

 

VII. It is pure, and without malice.

1Cor. 13:4-5: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.”

 

VIII. Characterized by the “Love Chapter” (I Cor. 13:4-8).

4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. 8 Love never fails. (NIV)

[One can substitute the Name “Christ” for the word “love” in that passage!]

Bulletin Insert: God is Love (Part I)

 

GOD is LOVE

(Pastor Terry Reese; Valley GBC; 2/21/21)

 

I. “Jesus loves me!”

The simplest—but most sublime of truths…

o    A child can know it—but even the most learned of theologians can never fully get to the bottom of it!

 

“Jesus loves me!”

The very center of the Christian affirmation of Faith…

o    Christianity is a matter of relationship—we actually can have a personal relationship with a Personal God!

 

o    The Faith is more than a code of ethics or abstract philosophy.

 

II. The Personal God who is the Lover of our soul...

A. What if…God was very great (omniscient, omnipresent, omnipotent, etc.)—but unloving or incapable of establishing a personal love-relationship with His creatures? (e.g., Islam’s god)

 

B. What if…God were simply some impersonal force? (e.g., the world-soul of Hinduism, Taoism, Buddhism, etc.)

 

C. The God of the Bible is a PERSON—and One genuinely capable of both giving & receiving love.

Thus, we see Him identified frequently as “The God of Abraham” (i.e., a God who truly loved a particular person—Abraham!)

Ex. 3:6: He said also, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob."

 

III. Objects of God’s Love & special concern.

A. The Only-begotten Son.

B. The Chosen Nation of Israel.

C. A world of Lost Sinners.

D. The Church, His Elect People.

 

IV. God IS Love (1 John 4:8, 16).

A. A stronger assertion than “God is loving,” or “God loves.” In our zeal to affirm Divine Holiness, we cannot forget His love.

B. “God is Love,” not “Love is God.”

 1. God cannot be reduced to the level of only one attribute.

 2. The misreading “Love is God” makes God subject to man’s flawed idea of Love—which       God is then is expected to conform to.


C. Love Personified. Love is fundamental to the Divine Essence. God’s Nature is the final concrete reality from which Love originates, and He is thus the Source & Definer of true love, giving it real meaning. As we grow in knowledge of God, we grow in the knowledge of love.