Wednesday, November 24, 2021

Lincoln's Lesson for Thanksgiving

 

Abe Lincoln’s Lessons in Theology


It was Abraham Lincoln who inaugurated our modern national tradition of a November Thanksgiving observance, which has been annually reaffirmed ever since by Presidential Proclamation. In his Thanksgiving Proclamation of 1863, Mr. Lincoln called upon the Nation to engage in “…humble penitence for our national perverseness and disobedience…” This powerful demand for nationwide repentance is highly reminiscent of his earlier proclamation of that same year, calling for a day of “National prayer and humiliation.” In that document, he states:

 

And, insomuch as we know that, by His divine law, nations like individuals are subjected to punishments and chastisements in this world, may we not justly fear that the awful calamity of civil war, which now desolates the land, may be but a punishment, inflicted upon us, for our presumptuous sins, to the needful end of our national reformation as a whole People? We have been the recipients of the choicest bounties of Heaven. We have been preserved, these many years, in peace and prosperity. We have grown in numbers, wealth and power, as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us! It behooves us then, to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness.

A. Lincoln, 1863

 

Note: If this was Mr. Lincoln’s message unto his own generation, one can scarcely imagine what he would say unto us—the “entitlement” generation! 

Sunday, November 21, 2021

Study Guide: What constitutes an Ordinance?

 

Defending from Scripture the Three-fold Communion Service as a Divinely-authorized, Biblical Ordinance

by the Rev. Terry L. Reese, Valley GBC, Armagh, PA

 


I. Its Three Component Elements; their status as true Ordinances.

Church Ordinances are characterized and distinguished by a special criterion of five distinct and necessary elements. If any of these elements are missing, then the practice cannot properly be referred to as a New Testament “ordinance.” On the other hand, if a certain practice has all five of these elements, it should be recognized and observed by all of God’s People as an official Ordinance of the Lord, designed to be universally & continually perpetuated within His churches.

 

1.) A SPECIAL TIME for the institution of the Form, which was late in our Lord’s Ministry, after the rejection of His offer of the Kingdom unto Israel. At this juncture, the theme of His Ministry shifted from “the Kingdom of Heaven is at Hand” (Matt. 4:17) unto “I will build My Church” (Matt. 16:18). The Ordinances are thus Dispensational in nature. Note that Footwashing, the Eucharist, & the Lord’s Supper (i.e., Love Feast) are not inaugurated until the night of His betrayal, at the Last Supper, and that a distinctively Christian Baptism (as opposed to earlier Jewish Practices) is not inaugurated until just prior to the Ascension (Matt. 28:19).

 

2.) Christ’s Sovereign Authorization of the Form as an Ordinance. The Son of God is the Head of His Church (Col. 1:18).  An Ordinance must have the Seal of Christ Himself, in terms of its authorization and its right to perpetuation. The Sovereign Authority of Christ is recognized and declared in association with the inauguration of all of the Ordinances traditionally recognized as such by the historic Brethren Community (e.g., Footwashing: John 13:3, 12-17. Eucharist & Love Feast: 1 Cor. 11:17-34. Christian Baptism: Matt. 28:18-19).

3.) A Symbolic Meaning behind the Instituted Form. Ordinances have a symbolic meaning—and are thus distinguished from works. By definition, they employ special symbols signifying spiritual meanings (1 Cor. 11:26, John 13:10).

 

4.)The spiritual reality symbolized must be VERY GREAT!

The Eucharist: Justification (the Foundation of our Salvation). Luke 22:19-20.

Baptism: Regeneration (the Commencement of our Salvation). Matt. 28:19, Rom 6:3-5.

Footwashing: Sanctification (the Progress and Continuance of our Salvation). John 13:6-11, Eph. 5:26.

The Lord’s Supper/Love Feast: Glorification (the final Consummation of our Salvation). Rev. 19:1-9.

 

5.) A command for PERPETUATION (specific or clearly implied) is necessary. Without the demand for perpetuation, a form could never be regarded as anything more than a one-time historical incident. Ordinances are to be repeated by us until Jesus comes. Such a command must be either directly stated or strongly implied if a given rite is to be regarded as an actual, continuing Ordinance.

A) Baptism: Matt. 28:19—to be done to all disciples.

B) The Eucharist: Luke 22:19, 1 Cor. 11:23-26

(“Take…eat…drink…do this…”).

C) The Lord’s Supper/Love Feast: The command is clearly implied in Paul’s complete linkage with and union unto the Eucharist (1 Cor. 11:17-34); the Corinthians were severely admonished for desecrating a Holy Thing—the Love Feast—by dishonoring much of what the Ordinance speaks to: the unbroken Fellowship & Communion of the Saints. The fact of its very perpetuation in the Church (also demonstrated in Jude 12 & in 2 Pet. 2:13) with the tacit approval of the Apostles speaks loudly concerning the need for its continued observance.

D) Footwashing: John 13:14-17; note a reference to its perpetuity in 1 Tim. 5:10.

 

Note: History testifies that ALL of these forms were perpetuated in the early Church by the Early Church Fathers—the very disciples of the Apostles!